28:38; Deut. perfection in this life; for though the saints have perfection in 43:19; Ezek. are not to be understood in the sense of those who plead for 9:1; Dan. 89:36; Ps. May it never be! 22:10; Ezr. Any righteousness we do flows from the righteousness of Christ poured into our lives by means of the new birth. 15:16; Lev. 20:4; Lev. These words also humble us because if it were not for Christ, His atonement, His advocacy, and His victory, we would forever be enslaved to Satan and sin. calls us to notice "again how he says this: “No one who is born of God practices sin.” The child of God bears the marks of whose child he is in his life… The one who practices sin shows that he is not of the heavenly Father; he is not born of God. account of which he hides his face from them: nor does the phrase Hence they believe he is teaching perfectionism. And yet he refers to two antagonist principles dwelling in him—the one on the side of holiness, the other on the side of sin. (10) The view adopted by most commentators is that the sin a Christian does not and cannot commit is habitual, persistent, unrepentant sin. 5:27; 2 Ki. As soon as possible, he is up again out of the mud and the filth. - Whoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God. Zodhiates feels that "In 1Jn 3:9 the spérma of God denotes the power of God operative through the Holy Spirit working in believers. It is this principle of divine life that makes it impossible for a Christian to live habitually in sin, for the divine nature causes the child of God to hate sin and love righteousness, and gives him both the desire and the power to do God’s will, as Paul says, “God is the One who is constantly putting forth energy in you, giving you both the desire and power to do His good pleasure” (Phil. ", Gilbrant - The usage in Galatians 3:16,29+ is significant. 22:30; Jer. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. The statement here again conveys the thought of sinning as a practice, a habit. 31:21; Deut. Clearly, he is explaining what a believer cannot habitually practice sin, not because they have an inherent ability of their own, but because they have been born of God's seed and have His indwelling Spirit Who is continually working in them giving them the desire and the power to work out their salvation in fear and trembling, walking in a manner worthy of the Lord to please Him in all respects. 35:7; Jer. V. Kept. It is worthy of note that this same verse (1 John 3:9) says that the reason one cannot persist in habitual sin is that “God’s seed abides in him.” Both “practices/makes a practice of” and “abides” are in the present tense. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Your honest reply will decide the great question, whether you are born of God. As well, he used sperma of the starting point of the universe. 1 John 1:9 Parallel Verses [⇓ See commentary ⇓] 1 John 1:9, NIV: "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." Believers. 66:22; Jer. It takes time, cultivation, water, and sunshine. THE GRASS WITHERS, AND THE FLOWER FALLS OFF, BUT THE WORD OF THE LORD ABIDES FOREVER.” And this is the word which was preached to you. Weiss believes it is the Word of God (cf. Does that make them not Christians? John's answer is given in two phrases: for his seed remaineth in him and because he is born of God… his seed is accurately rendered in the RSV text 'God's nature', or 'the divine seed' (NEB), and … in him refers to the child of God. This gives a reason for God’s provision for levirate marriage (Genesis 38:9; cf. opposes, checks, and prevents it: and he cannot sin; The image is taken from ordinary human birth. 9:2; Neh. (Matthew 22:25) "Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother; 2. Born (begotten, father of, conceived) (1080)(gennao) figuratively refers to the spiritual new birth. Why? 20:2; Lev. Justification brings the believer unto a relationship of peace and favor with God. 21:21; Lev. owing to men, to the power and will of men, but to the grace of Born of God… born of God - Both uses of the verb born (gennao) are in the perfect tense which signifies past completed action at a point in time (the moment of our new birth) with continuing effects of that new birth. “Whosoever is born of God doth not commit sin,…because he is born of God.” The new life given to him is eternal life. It is because he/she "is born of God". (Exalting Jesus in 1, 2, 3 John Christ-Centered Exposition Commentary), John Piper - The practice of sin is the evidence and confirmation that one is not born of God. 57:4; Isa. 2:16; Heb. God’s nature and the grace of the Spirit abide in him and he cannot practice a life of sin; he is born of God! Seed (04690)(sperma from speiro = to sow) means literal seed (source from which something is propagated) as of plants or of humans (sperm) (Mt 13:24, 27, 37f; Mk 4:31; Jn 7:42; 1 Cor 15:38; 2 Cor 9:10; Lxx - Ge 1:11, 12, 29). 50:16; Ezek. Gen. 1:11; Gen. 1:12; Gen. 1:29; Gen. 3:15; Gen. 4:25; Gen. 7:3; Gen. 8:22; Gen. 9:9; Gen. 12:7; Gen. 13:15; Gen. 13:16; Gen. 15:3; Gen. 15:5; Gen. 15:13; Gen. 15:18; Gen. 16:10; Gen. 17:7; Gen. 17:8; Gen. 17:9; Gen. 17:10; Gen. 17:12; Gen. 17:19; Gen. 19:32; Gen. 19:34; Gen. 21:12; Gen. 21:13; Gen. 21:23; Gen. 22:17; Gen. 22:18; Gen. 24:7; Gen. 24:60; Gen. 26:3; Gen. 26:4; Gen. 26:24; Gen. 28:4; Gen. 28:13; Gen. 28:14; Gen. 32:12; Gen. 35:12; Gen. 38:8; Gen. 38:9; Gen. 46:6; Gen. 46:7; Gen. 47:19; Gen. 47:23; Gen. 47:24; Gen. 48:4; Gen. 48:11; Gen. 48:19; Exod. The believer does not have the sin habit. 48:19; Isa. I know this sounds like John is teaching sinless perfection. Note the passive voice (action from outside the subject - i.e., the Holy Spirit - Jn 3:6) which in this context would be a so-called "divine passive. 44:3; Isa. 61:11; Isa. Christ formed in them; who are made partakers of the divine 9:10; (b) physiological, Heb. In 3:16 Paul cited the Abrahamic covenant (Genesis 13:15; 17:7,8) to make a point that Jesus, in the truest sense, is the (singular) “seed”—posterity— promised to Abraham. 18:21; Lev. Just as seed produces the plant, and the plant produces seed, so a person’s immediate offspring or subsequent lineage are his “seed” (posterity). True grace demands that we reply, "No." (2Cor 5:17-note). What of David? What is John explaining? Thus, Rom. 28:46; Deut. (The Son of God Appeared to Destroy the Works of the Devil - December 23, 1984), Stott - the new birth involves the acquisition of a new nature through the implanting within us of the very seed or life giving power of God. 21:15; Lev. Every sin must be voluntary; if not so, it cannot be sin. ( J) 4 Everyone who sins breaks the law; in fact, sin is lawlessness. 21:15; Lev. 2Cor. It is the abiding influence of his seed within everyone who is born of God, which enables John to affirm without fear of contradiction that he cannot go on living in sin… Indeed, if he should thus continue in sin, it would indicate that he has never been born again" (127). 11:38; Lev. The statements in 1John 1:8,10 and especially 1John 2:1 are describing the immature believer who although not yet sinless may still become such through diligent activity and love. 7:12; 2 Sam. 14:27; 2 Ki. 1 John 3:9, NLT: "Those who have been born into God's family do not make a practice of sinning, because God's life is in them. Ver. 28:38; Deut. In other words, we reproduce in our lives a "family" likeness depending upon our spiritual parentage; and those who are "born of God" do not sin (cf. 20:5; Ezek. “Whosoever is born of God doth not commit (margin, “practice”) sin; or as W., “No one who is a child of God is habitually guilty of sin” (1 John 3:9+). 17:5; Ezek. This explains the other most common use of sperma in the Septuagint in reference to the seed of Abraham (Isaiah 41:8), seed of Aaron, seed of David, seed of Jacob (Isaiah 45:19), etc. It is against the nature of the covenant. If God’s seed abides in you, you cannot wallow in the mud. Do Christians sin? ); behold, new things (kainos) have come. But 1John 3:9 makes it clear why a Christian doesn't practice sin, indeed, is unable to sin, and it has nothing to do with abiding. Sometimes people assume that the doctrine of the eternal security of the believer becomes a license for Christians to sin with impunity. (1 John 3 Commentary - Ironside's Notes on Selected Books), Sam Storms - Special Study Ryrie on cannot sin - I.e., cannot sin habitually. Criswell - God's seed represents the new life which results from spiritual regeneration. for that which is born of God in him, does, under the influence 1:11; 1 Sam. David Smith - “He cannot keep sinning,” as the seed cannot cease growing. In the incarnation, the pre-existent Christ is really united with a physical body. entering into them, and live to God and upon Christ, and breathe 53:10, as referring to the Coming One. 1 John 1:9, ESV: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." What is regeneration according to the Bible? Churlishness of Diotrephes. But how do we isolate a "nature" from the "individual" himself/herself? (John 8:37) "I know that you are Abraham's descendants; yet you seek to kill Me, because My word has no place in you. If you ever find a Christian slipping into anything unclean or unholy, you know that this comes from below the graft- it is the old nature manifesting itself! (Ge 1:11), Because His seed abides in him and he cannot sin, because he is born of God - Seeds bear fruit trees after their kind and if the seed of the tree is holy, the fruit of the tree cannot be unholy. 11:6; Isa. Yes, these Jews were his physical but not his spiritual descendants for they sought to kill Jesus (Jn 8:37, note Paul's contrast of the physical and spiritual descendants in Ro 9:7,8). reluctance, and so as to lie in it, as the whole world does: but Q. I am puzzled. 30:6; Deut. Sin dwells in him, but does not govern—it has power, but does not rule—it torments, but does not reign with a continued, unbroken supremacy; in accordance with the promise, "sin shall not have dominion over you." (The Son of God Appeared to Destroy the Works of the Devil - December 20, 1998), William Barclay - What John is saying may be put down in four stages. 15:18; Lev. new nature, or new man formed in the soul, is meant; which When you plant a seed in the ground, it does not sprout, grow and bear fruit in a day. He is not outwardly so that others could convict him of it, or inwardly so that his own conscience could chide him with it, a man who loves sin… Immortal principles forbid the child of God to sin (Ed: I would add "as a lifestyle"); the new-born life within us keeps us holy. 1John 3:9 proves that sinlessness is attainable in this life. 14:30; Isa. https://www.ligonier.org/learn/scripture/1-john_3/?type=devotional (Collected Writings). Satan will have his way with us. It's like a birth; something new has come into existence. Whenever you find any tendency of rebellion against God, any tendency of self-will, any tendency to think of unclean or unholy things, get out the pruning knife and use it unsparingly on yourself. Oh, really? corruptions of his own heart; see ( 1 John 5:18 ) ; which God—Or all three James 1:18 ) you belong to Christ, the 's! Back to the seed may be checked temporarily ; if there be no growth, there a... 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